It is believed that most of the existing indigenous people were incorporated under the Shudra varna of farmers and working-class population. In terms of earning/income generation, Newar has the highest per capita income of Rs. Of these four groups the first two—the Gubhaju-Bare group and the Uray group—form the core of the Buddhamargi Newars. [12], Participation of Khas-Brahmins in Civil Service is 41.3% in spite of its population size of less than 13%. Jyapus are among the most progressive farmers in Nepal. Brahman is a colloquial Khas language Brahmin caste, who are traditionally priests, educators, scholars and preachers of Hinduism. Majority of the Newars, in fact, participate in many of the observances of both religions. The caste system conjoints a structural class divide which persists, in which lower castes/ethnicities are generally socio-economically are not equal like those of higher castes/ethnicities. [9], Newars were not admitted in the army till 1951 A.D. -the year when the festival of Indra Jatra discontinued to be celebrated as "the Victory Day"— commemorating the conquest of the valley by the Gorkhali army. [2], The case of Newār is exceptional. All rights reserved. Malla Khacarā, Thaku, Lawatt, etc. Rajopadhyaya and higher Shrestha clans also try to avoid “Sa-Gotra” marriages; marrying someone of the same gotra. Caste, State, and Ethnic Boundaries in Nepal. In terms of earning/income generation, Newar has the highest per capita income of Rs. The parents traditionally arrange marriages for their sons and daughters, although, with the modernization of Nepali society, an increasing number of young people choose their own partners. Gubhāju-Baré, consists of two sub-groups, viz. Newar community's various Vaishya castes include hereditary commercial, mercantile, and crafts castes primarily the two dominant groups -Hindu Panchthariya Shresthas and Buddhist Uray (Tuladhar, Kansakar, Tamrakar, etc.). Srēṣṭha or colloquially Sya:sya is the immediate second-ranking group among Shivamargi (Hindu) Newars. Terai community's various Vaishya castes include hereditary castes including, Koeri, Teli, Bania, Sudhi, Halwai, Marwadi, Yadav,etc. Along with the Shakyas, they have the right of hereditary membership of the bahas or viharas. For Buddhist Newars, Vajracharyas, and the Shakyas (collectively called “Bare”) was followed by the Uray, the Buddhist lay patrons or Upasakas, who were most typically involved in trade. (3) Srēṣṭha or colloquially Seshyah is the immediate second-ranking group among Shivamargi (Hindu) Newars. Terai occupational castes - Dhobi, Halkhor, Chamar, Dushad, Dom, Musahars, etc. Caste, State, and Ethnic Boundaries in Nepal. The 4th varna includes people from the Sudradamai varna, mainly laborers, artisans and service providers. Stiller, L. F. (1993). Jyāpu group, consisting of several sub-castes or clans, viz Maharjan, Dangol, Awale, Suwāl, Duwal, Singh, Kumha/Prajāpati, Khusa/Tandukār, etc. He became the first of the Ranas and his task was to establish the legitimacy of Ranas and secure his control over the land. For the higher Parbatiya castes (Bahuns and Chetris), the higher twice-born Hindu castes (Brahmans, Chatharīya and Pañcthariya) exist in a kind of “separate but parallel” status with respect to the high caste Parbatiya. Despite the forceful integration by the state into the pan-Hindu social structure, the traditionally non-Hindu groups and tribes do not necessarily adhere to the customs and practices of the caste system. The Khas Brahmins and Chhetris have become major decision makers in the bureaucracy of Nepal has become crystal clear. [11] In terms of education, 88.0% of Khas Brahmins & Chhetris, and Newars have access to school, 12.0% have never been to school. Today, Jyapus have succeeded in placing themselves at the centre of Newar society, thanks partly to the growing popularity of the Indigenous adivasi discourse. If the major three castes (Khas Brahmin & Chhetris, and Newars) combine together their shares in the Government of Nepal Civil Service Employment is 89.2% in 1991. Since the unification of Nepal in the 18th century, Nepal's various indigenous "Janajati" tribes as well as few Madhesi castes have been incorporated within the caste hierarchy. Congratulations on this excellent venture… what a great idea! They are believed to be the true descendants of the various original settlers of the Kathmandu Valley—Licchavis, Ahirs, Kirata, Gopalas. [4], These three varnas (Brahman, Kshatriya, Vaishya) and castes of either religious identity inside their respective Varna (Hindu Rājopādhyāya/Chatharīya/Pānchtharīya and Buddhist Vajrāchārya/Shākya/Urāy) collectively form the upper-caste twice-born segment of Newar society. Kathmandu: Ministry of Population and Environment, HMG, Nepal. 12,114 and Muslim ranks the lowest, Rs.11,014'[10] The democratic transitions also failed to be inclusive management and functioning governance mainly because government was unable to understand and articulate the spirit of all Nepalese people irrespective of their caste, gender, ethnicity, and religion.

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