The wordF15רשעים "significat eos qui sine quiete et indesinenter impie degunt", Vatablus. Those who long for the Lord are אַשְׁרֵי (Isa. Interesting point... though possibly to some extent LXX-isms rather than “in the NT...suddenly”? I. But if you veer off your course a few feet you could miss the town you are looking for by many miles. Since the ultimate reason for human existence and suffering is to mature to be the bride of G'd (perhaps in 10 billion years'), it is possible that G'd and the human collective will worship each other. and is like a tree planted on a water brook. 1599-1645. He appeals to the strong parallelism, which the author of this Psalm employs, and, indeed, pre-eminently in this first verse. Therefore, since we are allowed to worship G'd, G'd is possible to worship us. That walketh not - Whose character is that he does not walk in the manner specified. 106:3). Walketh ... ungodly ... standeth ... sinners ... sitteth ... scornful - answering respectively to one another in poetical parallelism of thought (the Hebrew principle of versification: see Introduction to Poetical Books); and forming a climax: from "walking in the counsel" (i:e., according to the counsel or plans, Micah 6:16; Psalms 81:12), in the downward steps of sin, one goes on to "standing in the way;" and from this to "sitting in the seat" (Psalms 26:4-5). 1983-1999. His standing there would be as if he waited for them, or as if he desired to be associated with them. It denotes a higher and more determined grade of wickedness than either of the other words employed, and refers to the consummation of a depraved character, the last stage of wickedness, when God and sacred things are treated with contempt and derision. The subject of it is, the difference between pious and ungodly men, both in this life and in that which is to come: it was compared either by the collector of this book of Psalms, or by David himself, as Apollinarius and others think. It is then illustrated by a beautiful similitude, borrowed from vegetation; and, lastly, contrasted with the opposite character of the ungodly. Two of the nouns which serve to limit the preposition, to wit, way and seat, may be local designations, as then they would most fitly accord with the sense of the particular verbs. The Talmud (Berachot 10a) states that first two Psalms were counted as one, and that David opened (and closed) his favorite psalms with the word ashrei, a word that has been variously translated as "the praises" (a plural noun), "praiseworthy" (a substantive adjective), or as "happy," "blessed," and "fortunate." Children are an אַשְׁרֵי because by them a man is vindicated before his enemies' judgments (Ps. "Commentary on Psalms 1:1". God does not destroy our powers; He does not quench our aspirations and turn us into nonentities. That his people, as his people, have an interest in the blessedness here spoken of is as true, because they are part of himself. Sulla was by his flatterers surnamed Felix, because high and mighty; and Metellus likewise, Quod bona multa bono modo invenerat, because rich by right means (Policrat. With babel, why is it not recommended to place title commands before \begin{document}? His conscience is seared; and he is a believer in all unbelief. The Book of Psalms] So Christ calleth it, Luke 20:42. It is more specific than the former word rendered “ungodly,” as denoting those who depart from the path of duty; who fail in regard to the great end of life; who violate positive and known obligations. 137:8-9). This is about the farthest point in sin to which the transgressor can go. 1. He does not take counsel of them as to the way in which he should live, but from the law of the Lord, Psalm 1:2. Honourable person is, who does not discuss with the wicked, or stands at the ways of the sinful, or be seated with those who take life as a joke, that would rather immerse in instructions of the LORD and steers one's life in His instructions day and night ... A well-known conundrum: It only takes a minute to sign up. There are many covetous men who abhor drunkenness; many drunkards who abhor covetousness; and so of others. Suggestions for braking with severe osteoarthritis in both hands, Writing letter of recommendation for someone I have never met, Short story called "Daddy needs shorts", baby unconsciously saves his father from electrocution, 4-cliques of pythagorean triples graph and its connectivity. He keeps at a distance from them, as he would from persons or places infected with the plague, for fear of the contagion. which then enable the word to be usable as a relative conjunction. Hist. rasha". That we may be fully apprised of our danger, it is necessary to remember that the world is fraught with deadly corruption, and that the first step to living well is to renounce the company of the ungodly, otherwise it is sure to infect us with its own pollution. Now their "way" is not only their "opinion", as the Syriac version renders it, their corrupt sentiments, but their sinful course of life; which is a way of darkness, a crooked path, and a road that leads to destruction and death: and happy is the man that does "not stand" in this way, which denotes openness, impudence, and continuance; who, though he may fall into this way, does not abide in it; see Romans 6:1. Dummelow, J.R. 119:1). Thus is the way of iniquity down hill; the bad grow worse, and sinners become tempters to others and advocates for Baal. I. According to the analogy of בדרך and במושב, the preposition ב must admit of being rendered by on; it must designate the sphere in which the conduct is exhibited. To do good, Psalms 1:2. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". What does "systematized" mean in this context? The Hebrew title of this book is 'The Book of Praises'. walketh, &c: i.e. Blessed is the man - This Psalm has no title, and has been generally considered, but without especial reason, as a preface or introduction to the whole book. “For the sake of your ḥesed” in the Psalms. God created the sparrow with something of life saving device for a traveler, the sparrow has homing instincts. How much predictive power do those tiny towns in New Hampshire who declare at midnight have for US Presidential elections? "Commentary on Psalms 1:1". Precious Jesus! What does it mean to be blessed? Man has energies; he must be doing something, must be affirmative, practical, energetic. . man. Yeah, I know, I like the idea that God mourns the death of the little guy so how much more for me. The Book of Psalms] So Christ calleth it, Luke 20:42. This particular issue (μακάριος/εὐλογητός) I suspect is secondary to the Hebrew; the equivalences with, The TDOT has an excellent section on this word and would be my Answer if I could just paste it outright. Use the buttons below to get details on the Hebrew word and view related Bible verses that use the same root word. 8, cap. The use of the plural may denote fullness and variety (2 Chronicles 9:7). Their fruitfulness, Psalms 1:3. that doth not lead his life according to their counsel, or course, or manner of living; that doth not associate himself with them, nor follow their evil instigations or examples. The general sentiment here is, that the man referred to is not the companion of wicked men. true and real happiness, such as all men pretend to, but he only attaineth to who is here described. All who have the character here described come under the general description of the happy man - the man whose condition is a happy and a desirable one. Nemo repente fit turpissimus: No one becomes very wicked all at once. [Note: VanGemeren, p54.]. "Wicked" people willfully persist in evil, "sinners" miss the mark of God"s standards and do not care, and "scoffers" make light of God"s laws and ridicule what is sacred. BibliographyBeza, Theodore. The proposed change is certainly needed to make out this signification. [10] On the other hand, the wicked person's behavior makes them vulnerable to disaster, like chaff blowing away in the wind. The blessed man is described in this verse by negatives. and in His laws he will steer day and night, והיה כעץ שתול על פלדי מים Those who walked in the Lord's way would be אַשְׁרֵי when Christ came (Isa. He is to be praised and commended as a good man, so the Targum: "the goodness, or, Oh, the goodness of the man;', "Oh, the right goings or happy progress, or prosperous success of the manF13"Recti incessus, felices progressus, ac prosperi successus", Michaelis; so Piscator. תקראי אישי He doth not walk in the counsel of bad men; much less stand still in their way, and never sits down by choice in their company.
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